It is interesting to note that however counterintuitive it is to say, by the numbers, Taiwan is by no means a small country. But why is Taiwan thought of as small nonetheless?...
Outgoing Taiwanese president Ma Ying-Jeou and incoming president-elect Tsai Ing-Wen met in Taipei on Wednesday in order to discuss the upcoming transition of power between a KMT and DPP presidency. This will be the third presidential transition of power between parties in Taiwanese history, the first being the transfer of power from KMT to DPP with the victory of Chen Shui-Bian as the first non-KMT president in Taiwanese history in 2000, and the second being the transfer of power back to KMT hands with the victory of Ma Ying-Jeou in 2008....
If recent polling from the United Daily News have indicated a significant increase in Taiwanese identification, what does this mean? We might take a look...
Looking back on the Sunflower Movement two years later, what can we say? Can we say that the present sea-change we see in Taiwanese politics began with the Sunflower Movement two years ago?...
The latest sign of increasing restrictions on media in Xi Jinping’s China would appear to be the recent ban on depictions of homosexuality on television, along with depictions of underage relationships, one night stands, and extramarital affairs. Why is there such interest in regulating sexuality in contemporary China?...
If the New Left’s nationalism trumps Leftism, it is because of the New Left’s view that the China model, however flawed, is still superior to the West. It is such that the New Left suggests that the China model can and should be exported outside of China, hence where they become apologists for Chinese imperialism...
Perhaps one of the most significant intellectual formations operating in today’s world, China’s New Left arose in the 1990s in opposition to the turn of China away from a centrally planned economy and a return to free market principles after the Deng Xiaoping period. More broadly, the New Left project emphasizes the growing disparities between rural and urban areas in post-Deng China, the sacrifice of principles of equality in order to drive toward development, and calls for a critical revaluation of China’s Maoist legacy in light of China’s present—inclusive of the Great Leap Forward and the Cultural Revolution....
Brian Hioe is one of the founding editors of New Bloom. He is a freelance journalist, as well as a translator. A New York native and Taiwanese-American, he has an MA in East Asian Languages and Cultures from Columbia University and graduated from New York University with majors in History, East Asian Studies, and English Literature. He was Democracy and Human Rights Service Fellow at the Taiwan Foundation for Democracy from 2017 to 2018 and is currently a Non-Resident Fellow at the University of Nottingham's Taiwan Studies Programme, as well as board member of the Taiwan Foreign Correspondents' Club.
